Top 10 Richest Caste in Pakistan

When it was first developed in medieval times, The caste system reflected the significance of different professions and vocations for agricultural productivity. Because they were responsible for producing tools that were used in agriculture, blacksmith-carpenters had a high rank in society. The majority of Pakistan’s population still lives off the land in rural areas that are relatively undeveloped. In Hinduism, caste is a religiously sanctioned social hierarchy, but in a rapidly industrializing Muslim culture, caste has no place and will go out. Classes come to take the place of castes throughout the industrial age.

Castes are included in the article on “Schedule Castes” of the Islamic State of Pakistan’s constitution. Even if you go from being a cobbler to a physician, castes are determined by birth. Many individuals from the so-called low caste go to the metropolis and alter their castes to escape this stigma. Even when the Prophet Mohammed did not have a son to carry his legacy, they often attempted to trace their ancestors back to him (in Pakistan, lineage is decided by male history).

Various castes exist in Pakistan, but here are the Top 10 Richest Caste in Pakistan that the majority are aware of:

1: Butt

The Butt surname is most often seen among locals of the Kashmir Valley, the region’s most populous area. But in the province of Punjab, the local Punjabis will refer to themselves as “Butt” when speaking in a collective sense. The general public sees them as haughty and too full of themselves due to their arrogant and self-centered behavior. A significant number of Jutts are recognized not just for their natural beauty but also for their unshakable devotion to keeping a diet that is abundant in foods that are good for them. This has contributed significantly to their reputation. Butt is one of the richest castes in Pakistan.

2: Sheikh

In Arabic, the term “lord” may indicate the most prominent officer of a group, a respectable person, or a student of Islam. All three of these concepts are included in the word’s definition. Sheiks are typically derived from Iranian, Northern Asian, and even Northern Asian Turkish lineages in addition to Arab clans. Sheiks may also be descended from Arabs. According to most stories, the title is associated with a family of Muslim merchants. From the richest caste in Pakistan, the people who are members of this caste work together with their households and are concerned about the impression they provide to that outside of their community. They are renowned for hoarding money and are considered to marry within their kinship group or caste. This happens.

3: Arain

Population Concentration Distribution of Arain:

The Chenab in the west to the Sutlej in the eastern, which was the Indian region of the British colonial state of Punjab, is where the Arain were identified. Due to the migration of nearly the entire Arain population from Indian Punjab to Pakistani territory, it was also the area of Pakistan that saw the greatest rioting during the 1947 Indian Division. Currently, most Arians live in the towns of Faisalabad, Sahiwal, and Toba Tek Singh, with the Thal Planning Commission also settling a sizable number of refugees in the departments of Khushab, Mianwali, Bhakkar, and Layyah. In Punjab, Arians may be found in every district, division, and tehsil. They are distributed widely across Punjab, especially in Lahore, Islamabad, etc. Most Eastern Punjabi Arains reside in Jamshedpur, Faisalabad, Toba Tek Singh, Bahawalpur, Faisalabad, and Sahiwal. These all share the same Majha, Doaba accent and understand Punjabi. Arians were quite prevalent in the eastern Pakistan regions of Amritsar and Ferozepur well before separation. They were well-educated, successful transporters, businesspeople, and landlords at the time. This richest caste in Pakistan is one of the leading trade masters.

Here is some top brain caste :
Cheema
Bajwa
Chaddar
Sandhu
Tarar
Gill
Virk
Khokhar
Qureshi

4: Qureshi

The Quresh tribe was among the Arab tribes that the Prophet Muhammad (Saw) connected to, and the surname Qureshi signifies that the bearer has noble descent from that tribe. Qureshi is the moniker of a multicultural community that lives throughout South Asia, particularly in the Punjab, Hindustan, and Dhaka regions. It is possible to find the majority of Qureshi in the province of Sindh because of the migration of Arabs to that region and their subsequent marriages to local women. Butchery is the principal line of work for individuals of the Quresh clan, which holds most of the social and political power in the Indian state of Bihar. The people living in the hamlet are responsible for slaughtering many animals, ranging from kids to cows. This richest cast in Pakistan is ranked in 3rd position.

5: Gujjar

The Gujjar is recognized as being an important and historically significant tribe, and its members come from religious and linguistically varied backgrounds. The vast majority of Gujjars may be discovered in Pakistan, Bangladesh, and Afghanistan. They are a pastoral population predominantly engaged in agribusiness (dairy and cattle farming) and reside in those countries.

The overall number of Gujar inhabitants in Punjab was estimated to have been 631,524 in 1901. This represented around 3% of the residents of Punjab at the time. Like other populations in Punjab, this richest caste in Pakistan was found to practice all three of the region’s major religions, with Muslims accounting for 460,450 (73%) of the population, Hindus for 169,244 (27%), and Sikhs for 1,870. Gujars numbered 696,442 in 1931, the latest census that included caste, and the majority of them were 521,347 (75%) Hindus, while the number of Sikhs was 4,646 (0.5%). The Gujjar were traditionally connected with pastoralism, but by the beginning of the 20th century, they had transitioned into a caste more closely tied to agriculture. Nevertheless, according to Guru Harkishan Kaul, who was the compiler of the 1911 Census:

6: Rajpoot

History of Rajpoot

Those Rajputs who follow the teachings of Islam are known as Muslim Rajputs. The 1931 assessment of British India was the final one to capture standing alliances in a manner that provided reliable data on Raj’s socioeconomics. It was this situation since the agreements were no more by that time. Any modern gauges are thus subject to speculation; in addition, they exhibit a great deal of variation. According to the census completed in 1931, there were a total of 10.7 million people who identified themselves as Rajput. Approximately 8.6 million people in this demographic also identified themselves as also being Hindu, around 2.1 million people identified themselves as someone being Muslim, and about 50,000 people identified themselves as Sikh by profession.

Rajpoot word meaning

Hare are some top rajpoot caste:
Bhatti
Punwar
Chauhan
Minhas
Tiwana
Noon
Khokhar
Sial
Wattu
Chib
Mughal

7: Mughal

Most of the Mughals who managed to escape the collapse of the Mughal dynasty were eventually driven into exile. They did this by giving up their property and their fortune in the process. Because they were fascinated with building, many Mughals went into the construction industry, while others became skilled in metalworking and woodworking. In Punjab, the name “Mughal” referred to anybody who really or putatively claimed lineage from Central Asian migrants. This included both genuine and putative descendants. They were composed of members of the Muslim faith. In 1901, the total number of Mughals living in the province of Punjab was 98,277. This represented around 0.4% of the entire population and 0.8percent of the whole people. The Mughals were recorded for the last time in the census taken in 1921, and their total population was 88,951. Regarding population distribution, it was determined that half of the Imperial people, or 49,273, were located in the Rawalpindi Division. Punjab and Multan Divisions were tasked with the repatriation of the fugitives.

8: Malik

Malik is an Arabic term meaning “king.” It has been used in various other Asian languages, most Arabized or Islamized, to render rulers in different places and for their reigning princes. Additionally, it is used in derivative meanings on occasion. Malik is among the titles of Allah, and it means “King” in its most general purpose. Alternative versions include Malek and Maalik. Malikah, which also has its counterpart in the Persian language in the form of Malekeh, is the feminine form of the masculine name Malik.

History of Malik

Zamindars are a kind of Punjabi nobleman whose family tree may go back to a particularly distinguished ancestor. It is thought that this richest caste in Pakistan started as a community of warriors who settled as affluent landowners. The actual clan that holds and founded this renowned title is the Malik, which is also linked with distinct elements across different generations and eras of history. The Malik appellation is used in various Lodhran contexts (Lodhra sub-class). Some Maliks are part of a clan called the Jat, mostly Muslim but also includes some Sikhs and is located in India. (Additionally, there are Khukhrain and Arora groups that are home to Hindu Punjabi Maliks.) The Muslim Malik group and the Sikh Malik community may be found living across Pakistan and India, respectively. The Malik also was referred to as the Gateway in other contexts. The Gathwala have given themselves the title of Malik in recent times. Many Punjabi subcastes, including Gujarati Punjabis and many others, have adopted the Malik title as a means of gaining acceptability inside the Punjabi caste structure as a result of its widespread popularity.

9: Janjua

There is always at least one Janjua present in every one of the towns included in the Pothohar region. Only the mountains of Murree and Kotli Satan, both of which must undergo the necessary transformations, are exempt from this requirement.

Tradition

Zamindars are a kind of Punjabi nobleman whose family tree may go back to a particularly distinguished ancestor. It is thought that they started as a community of warriors who subsequently on settled as affluent landowners. The actual clan that holds and founded this renowned title is the Malik, which is also linked with distinct elements across different generations and eras of history. The Malik appellation is used in various Lodhran contexts (Lodhra sub-class). Some Maliks are part of a clan called the Jat, mostly Muslim but also includes some Sikhs and is located in India. (Additionally, there are Khukhrain and Arora groups that are home to Hindu Punjabi Maliks.) The Muslim Malik group and the Sikh Malik community may be found living across Pakistan and India, respectively. The Malik also was referred to as the Gateway in other contexts. The Gathwala have given themselves the title of Malik in recent times. Many Punjabi subcastes, including Gujarati Punjabis and many others, have adopted the Malik title as a means of gaining acceptability inside the Punjabi caste structure as a result of its widespread popularity.

10: Jutt

The Jutt people are mostly found as landowners and are known for their long history as an agricultural group in Northern Pakistan. According to historical accounts, the Jutt was a bold, loyal, and fearless caste that mostly dwelt in rural regions. People who live in the area have the misconception that marrying within this caste would cause strife and discord inside the home. This is because they enjoy arguing, are always ready to start a battle, and have a strong sense of favoritism for members of their caste.

Element of Agriculture

The Jhelum and Chakwal districts have sizable populations of farmers belonging to the Jat ethnic group. Only in the Gujar Khan Tehsil of the Rawalpindi District can they be found in significant numbers. There are a very small number of them in the Kahuta Tehsil, none within the mountain tehsils of Kotli Sattian, Kalar Syedan, or Murree, and a few of them in the Rawalpindi Tehsil.

Conclusion

Pakistan is one of the least Islamic nations and merely an Islamic nation in the name. The caste system’s foundation must be destroyed before real equality can be established, whereas Mahmood o Ayaz must get the same treatment when prosecuted for disobeying the law. Only then can it become the new Medina. It could take place either via societal change that is nonviolent. Or it may happen via the imminent, deadly revolution just waiting for a self-ignition to set it off.

The serf caste is the biggest of the castes. They make up most of the population and live in shanty towns and rural regions across all significant cities and towns. They work as agricultural laborers in the rural and as maids, drivers, industrial employees, construction workers, and chowkidars for the city to support their families… Even the children labor for the household. On average, each kid contributes between Rs. 3,000 and 5,000 to the home. The first 5 years of a child’s education are destroyed by the upper classes as part of a simple but successful strategy to maintain them in their serf condition for centuries. The school systems meant to be there for these underprivileged children only work on paper, and private colleges are beyond their price range. The kid is left below and becomes a member of a serf caste for the rest of their lives if the developmental years of education are lost and that crucial time has gone. Imagine that if these serfs had an education, they would no longer be employed as maids and couriers or would request more pay.